๐ข๐บ๐ป๐ถ๐ฎ ๐ถ๐ป ๐๐ผ๐ป๐๐บ ๐ฏ๐ ๐๐๐๐. ๐ฃ๐ฎ๐๐น ๐ฌ๐๐๐ถ
With the recent veto of the bill designating our beloved province Pampanga as the โCulinary Capital of the Philippinesโ, I can only console myself in the reality that the palate cannot be legislated, but should be appreciated.
This phrase that I coined succinctly captures a fundamental truth about personal taste and subjective experience. This underscores the limits of legal systems and societal frameworks in dictating individual preferences, particularly in the realms of culture, art, and cuisine. Just as one cannot impose a universal standard for flavor through legislative means, the appreciation of taste is inherently intimate and personal, shaped by individual experiences and cultural backgrounds.
Legislation often aims to create uniformity and order within society, regulating behaviors and standards to ensure a level of conformity among its citizens. However, when it comes to appreciationโwhether of food, art, or musicโthe nuances of personal preference resist such uniformity.
A law may not dictate what flavors should bring joy or satisfaction. For instance, a court can rule that a specific dish is permissible to serve but cannot ensure that all diners will love it. Taste is not an absolute measure; it varies wildly from one individual to another and is influenced by myriad factors including geography, upbringing, and openness to new experiences.
Moreover, the very act of appreciating taste invites an exploration into identity and culture. Culinary diversity reflects the rich difference of human experience, where different cultures celebrate their unique ingredients, cooking methods, and flavor pairings. The joy of food lies in its ability to evoke memories, transport individuals to distant lands, or connect communities. Thus, legislating taste can result in a sterile landscape devoid of the personal and cultural significance that makes food and art truly special.
In this context, my position serves as a reminder of the importance of fostering environments where individual preferences are celebrated rather than constrained. Encouraging culinary exploration and artistic expression enriches the human experience, allowing for a myriad of flavors and expressions that cannot be boxed into legislative mandates. Ultimately, it is through appreciation, open-mindedness, and dialogue that we can truly honor the diversity of the human palateโa celebration of lifeโs richness that no law can encapsulate.
This is particularly true when Kapampangans say they love and miss โburoโ so much, or โtugak batuteโ, or โcamaruโ. An acquired taste that not so many of our countrymen in other parts share with us.
In sum, the veto explanation is acceptable to me.
About the Author: ๐ด๐ก๐ก๐ฆ ๐๐๐ข๐ ๐๐ข๐ ๐ ๐๐ ๐๐๐ค๐ฆ๐๐-๐๐ข๐ ๐๐๐๐ ๐ ๐๐๐ ๐๐๐๐๐๐๐๐๐๐๐ฆ ๐๐๐๐๐๐๐ ๐๐ ๐ ๐๐๐ข๐๐๐ก๐ฆ ๐ ๐๐๐ฃ๐๐๐๐ . ๐ป๐ ๐ค๐๐ ๐๐ ๐๐ฅ-๐๐๐ฃ๐๐๐๐๐๐๐ก ๐๐๐ค๐ฆ๐๐ ๐๐ก ๐กโ๐ ๐๐๐บ ๐๐๐ ๐๐๐ก๐๐ ๐ ๐๐๐๐๐ ๐๐๐๐๐๐๐๐ก๐ ๐๐๐ข๐๐ ๐๐ ๐๐๐ ๐ ๐๐๐ ๐๐ ๐กโ๐ ๐๐๐๐๐๐ ๐ก ๐๐ข๐ ๐๐๐๐ ๐ ๐๐๐๐๐๐๐๐๐๐๐ก๐๐ ๐๐ ๐กโ๐ ๐โ๐๐๐๐๐๐๐๐๐ . ๐ป๐ ๐๐ ๐๐๐ก๐๐ฃ๐ ๐๐ ๐ ๐๐๐๐-๐๐๐ฃ๐๐ ๐๐๐ก๐๐ฃ๐๐ก๐๐๐ ๐๐๐ ๐๐ข๐๐๐๐๐ก๐๐ฆ ๐ ๐๐๐ฃ๐๐ ๐๐ ๐กโ๐ ๐๐๐๐ ๐๐๐๐๐ก ๐๐ ๐กโ๐ ๐๐๐๐๐๐๐๐ ๐ถโ๐๐๐๐๐ ๐๐ ๐ถ๐๐๐๐๐๐๐ ๐๐๐ ๐ผ๐๐๐ข๐ ๐ก๐๐ฆ, ๐ผ๐๐. (๐๐๐๐ถโ๐๐).